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رسالة اليوم من هدي الرسول

في فطر النبي  من الصوم على الرطب أو على التمر أو الماء  تدبير لطيف جدا  فإن الصوم يخلي المعدة من الغذاء فلا تجد الكبد فيها ما تجذبه وترسله إلى القوى والأعضاء والحلو أسرع شيء وصولا إلى الكبد وأحبه إليها ولا سيما إن كان رطبا فيشتد قبولها له فتنتفع به هي والقوى فإن لم يكن فالتمر لحلاوته وتغذيته فإن لم يكن فحسوات من الماء تطفئ لهيب المعدة وحرارة الصوم فتتنبه بعده للطعام وتأخذه بشهوة.ابن القيم

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كتاب الرحمة في حياة الرسول

شاهد مكة المكرمة مباشرة

إقرأ مقالا من أكبر كتاب في العالم

إبحث عن محتويات الموقع

شاهد المدينة المنورة مباشرة

المسجد النبوي _ تصوير ثلاثي الأبعاد

Madina Mosque 3D view

الرئيسية | The Best Role Model

The Best Role Model

On the authority of Zayd ibn Arqam radhiAllahu `anhu that the Messenger of Allah r used to say, "O Allah, I seek refuge in you from knowledge which does not benefit, from a heart which does not feel humble, from a soul that does not feel contended and from an invocation that is not answered." [Muslim]. Indeed the Prophet’s r seeking refuge from knowledge which doesn’t benefit comprises many things:

Islam emphasises that one takes care of one’s self physically by maintaining, for example, cleanliness, dressing properly and eating that which healthy and beneficial. Similarly, it emphasises taking care of one’s self internally by beautifying one’s own moral conduct i.e. aiming and acting upon a high standard of character.

A comprehensive and graceful account of the noble qualities, merciful disposition and distinctive traits of the 'prophet's character has been left by Hind b. Abi Hala. He says: Whatever he said, it was always explicit and in plain terms. His speech was never long-winded nor unnecessarily concise. He was kindhearted and soft-spoken, never harsh or cool in his behaviour. Neither he humiliated anyone nor himself liked to be treated with disrespect. The' Prophet set much by every provision; even if it was small in quantity he never deprecated it.

The Prophet r and Abu Al-‘Aas ibn ar-Rabiah:

The Lessons And Examples Can Be Taking From This Period As Follows

Muhammad struggled all his life, to his utmost ability and power, to achieve his objective. He was born an orphan and his mother and grandfather died during his childhood. He earned the good reputation of an honest and truthful person by his hard and constant effort. He was raised to Prophethood at the age of forty and, within a few years, he was able to convert hundreds of people to Islam through his perseverance in Makkah. When he died, at the age of 64, hundreds of thousands of illiterate and ignorant Arabs had seen the Light of Islam.

The holy Prophet had an excessive zeal for devotions to God, his uninterrupted communion with the Lord took the shape of extensive orisons and vigils, supplications and lamentations and his indifference to the world surpassed the abstinence of hermits and ascetics but he was never wanting in sympathy and compassion, courteous and mannerly behaviour to one and all; nor was he ever lacking in restoring justice to one whon1 it was denied or in bidding welcome to everyone according to his status and position.

Muhammad was very modest and shy; in fact, he was a perfect model of modesty. It is narrated by many of his companions that he was more modest and bashful than a maiden. He never spoke loudly or in an unseeming manner. When he went shopping in the market, he always passed by the people quietly with a smile. When he heard anything undesirable in the assembly; he did not say anything out of respect for the people, but the colour of his face showed his feelings and the companions would become cautious.

The Apostle of God occupied himself at his home like a common man. As 'Aisha relates, he used to clean his clothes, milch the sheep and himself do his odd jobs. She also says that he would mend his clothes, repair his shoes and do similar other works. When asked how the Prophet occupied himself at home, she replied, "He used to keep himself busy in household chores and went out when the time for prayer came."

Muhammad worked all his life with utmost sincerity for the well-being of his fellow men. He spent all his time, his resources, and his energies on guiding the ignorant people of Arabia to the light of Islam. He was busy day and night in his mission for the betterment of humanity and suffered at the hands of the very people whom he was endeavoring to save from the fire of Hell. He was worried about the plight of the people, who were living in complete ignorance and evil and did not know what was good or bad for themselves.