The Prophet (blessing and peace be upon him) mixed with people, and lived with them in all other cases in sorrow and in joy, and in hardship and in relief, he did not felt that he was better than them except by the revelation that has been revealed to him by Allah as the Lord of Al-‘Alamin (mankind, jinn and all that exists). He said: “I am only a man like you, whom has been revealed that your god is one God.” [Al-Kahf: 110] He comforted people in small and big matters, he humbled with them, Othman Ibn Affan (may Allah be pleased with him) reported: “By God, we companied the Messenger of Allah in travel and urban, he visited our patients, followed our funeral rites, invaded with us and comforted to us by little or a lot.”[1]The most sublime aspects of modesty from the Prophet Mohamed was his care of the weak who have been marginalized in many communities, no one looked after them, but he took care of them with special interest. Abu Al-Adrada (may God bless him) said: “I heard the Messenger of Allah saying: ’Give me the weak of yours, so you triumph and bless by them.’ “ [2]The Prophet Muhammad`s humility with this class of the weak was not to be humble in their treatment but also to fulfill their needs and to solve their problems. Abdu Allah ibn Abi Awfa (may Allah be pleased with him) reported: “The Messenger of Allah increased the invocation of Allah, decreased nonsense, lengthen the prayer, shorten the sermon and did not refuse to walk with the widow or the poor man in order to meet his need.“ [3]Like this it happened with the slaves, the class of the servants in ancient times. Anas ibn Malik (may Allah be pleased with him) reported: “The bondmaid of Madina`s bondmaids was holding the hand from the Prophet and went with wherever she wanted to go“. [4]From his humility in dealing with people was his modesty with young boys. Anas Ibn Malik reported: “He was passed by young boys and greeted them with peace, and said the Prophet do so.” [5]And the humility of the Prophet in his dealing with the young was not limited of greeting and exchange the greetings of peace but also humble in talking and playing with them, Anas Ibn Malik (may Allah bless him) narrated: "The Prophet used to mix with us to the extent that he said to a younger brother of mine: ’O father of Umar! What do the Nughair (a kind of bird)?’"[6]Aspects "forms" of the prophet `s humility:Many prophetic traditions were mentioned which have declared the Prophet`s humbleness and his encouragement to humility, such as what Anas Ibn Malik narrated: “While we were sitting in the mosque, a man ridding a camel entered the mosque, he made the camel kneel down in the mosque then hobbled it. After that he said.’ Where is Mohammed?’ The Prophet leaned among them..., this stranger did not recognize the Prophet at the first glance, because he was not better than them in clothing, food or drink, he was like them.”[7]‘Abdullah Ibn ‘Abbas (may Allah be pleased with him) reported: "The Messenger of Allah was sitting on the ground, eating on the ground, fettering the ewe and answered the call of the slave "for" the barely bread".[8]This is how the Prophet was modest in his social life and he was not like the leaders of Persia and Byzantium in their appearance and vanity during sitting and eating, but milking the ewe is an aspect of great humility aspects, because the great people do not do so and do not answer the call of the slaves and the poor.And from this what ‘Abdullah Ibn ‘Amr Ibn Al-Aas (may Allah bless him) narrated: "The Prophet never recline while he was eating, nor walking with two men at his heels, [9] the Prophet teaches us here that when the human eats of the grace of God, he ought to be humble in order to be thankful for God for His grace "blessing".” The Prophet did not allowed people to walk behind him, this is from his great humility, if he allowed the companions (may Allah bless them) to follow him, most of them walked behind him because of respect and exaltation, but they did not to do so because they knew that he disliked this.Anas Ibn Malik narrated: "When the man was meeting the Prophet and shaking his hand, the Prophet did not pull out his hand until the man pulled out his hand, he did not distract his face until the man did distract his face and he did not extend his knees in front of any one sitting with him."[10]In his dealing with his family:Perhaps the man be modest with his friends, severe with his wife and children, but the modesty of the Prophet with his family was clear, he lived in his house with his family as the life of the humbles, Ashia, mother of the Believers, (may Allah be pleased with her) shows his life in his house, Al-Aswad narrates: “I asked Aisha about what was the Prophet doing in her house?” &nb