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The Sealed Nectar

 The Sealed Nectar by Shaykh Safi ur-Rahman

The Muslims gradually amassed power and became strong enough to fight against their enemies. They were first told to resist aggression and then later on permitted to fight against the mischievous ones. But it was only a permission rather than an obligation to take-up arms against the enemies. (See Zad al-aad, Vol. I, p. 314)

 

Sanction is given unto those who fight because they have been wronged; and Allah is indeed able to give them victory.

 

[Qur'aan 22:39]

 

EXPEDITION OF ABWA AND ABDULLAH B. JAHSH

 

In pursuance of the command given by Allah, the Prophet (peace be upon him) started sending raiding parties for immediate deployment on hostile tribes. These raids were not meant to launch out against the enemy but simply to frighten people inimical to Islam by a show of force.

 

We shall mention here one of the earliest raids, led by Abdullah b. Jahsh (radiallahu 'anhu), for it embodied a revelation sent down by Allah which shows that Islam does not countenance the least excesses or highhandedness even by its own followers. Islam is always fair and impartial, without any regard to persons or parties, in bringing up its verdict on every affair.

 

The Prophet (peace be upon him) sent Abdullah b. Jahsh (radiallahu 'anhu) on an expedition with eight emigrants during the month of Rajab 2 A.H. He gave him a letter with the instruction that he was not to read it until he had journeyed for two days, and then act according to the directions contained therein by leaving his companions the decision to follow or not his orders at their own gusto.

 

So, Abdullah b. Jahsh read the letter after having traveled for two days. The instruction contained in it was, When you have read this letter, proceed to the oasis of Nakhlah between Makkah and Taif. Install your tents there to find out the movements of the Quraysh and send the information to us. Having gone through the letter Abdullah b. Jahsh said. We hear, and we obey; and then he said to his companions. The Prophet of Allah has ordered me to lie in waiting at the oasis on the road between Makkah and Taif and watch the movements of the Quraysh so as to deliver news for him, but he has also asked me not to compel anyone of you to follow me. If anyone wishes martyrdom, he may come with me, and whoever wishes against it may go back, for I have abide by the instructions of the Prophet. Then he went ahead, and so did all of his comrades, with none of them falling out.

 

The party moved on to the particular oasis where they bivouacked. In a short while a caravan of the Quraysh that included Amir B. Al-Hadrami passed by them. When the Qurayshites saw the party encamped near them they got frightened but after seeing Ukkasha whose head was shaved, their suspicions vanished for they regarded the party as pilgrims. They said: Nothing to fear from them, they are pilgrims. (45) That was the last day of Rajab. (46) The raiding party on the other hand deliberated among themselves and decided that if they left the Qurayshites alone that night, they would get into the sacred area and obstruct their entry there; but if they fight them, they would be devaluing the sacred month by instituting a bloody confrontation. At first they felt hesitant as well as dismayed but ultimately made up their mind to kill as many of the Quraysh as possible and plunder as much of their good too. Waqid b. Abdullah at-Tamimi shot the first arrow killing Amr b. al-Hadrami while his companions captured two of the Qurayshites. Abdullah b. Jahsh (radiallahu 'anhu) and his companions returned to Madina with their captives.

 

When Abdullah b. Jahsh and his companions (May Allah be pleased with them) reported the incident to the Prophet (peace be upon him), he said: I did not ask you to fight in the sacred month, nor seize the caravans and take captives. The Prophet (peace be upon him) also refused to accept the spoils brought by the aggregate group.

 

The campaigners were worried and fearfully apprehensive of being doomed. Besides, the other Muslims also reproached them. On the other hand, Quraysh laid a charge, saying, Lo! Muhammad has allowed war and bloodshed in the sacred months! It was on this occasion that Allah sent down the revelation to the Prophet (peace be upon him).

 

They question thee (O Muhammad) with regard to warfare in the sacred month. Say: warfare therein is a great (transgression), but turn (men) from a way of Allah, and to expel the people thence, is greater (sin) with Allah; for persecution is worse than killing.(Ibn Hisham, Vol. I, pp. 601-2)

[Qur'aan 2:217]

 

Allah has given a fair deal to His friends as well as foes,

 

Writes Ibn Qayyim in the Zad al-Maad, For He has not commended the sin of fighting in the sacred month, committed by His pious and devout servants. Allah has held it to be a serious act of transgression but He also reminds that the idolaters have been guilty of even greater sins through their acts of persecution in the sacred city of Makkah, and thus they still deserve more condemnation and punishment. Since, however, the believing servants of Allah had been guilty of indiscretion or that they had committed a mistake, Allah has lent them a hope. He had given them hope that they might be forgiven on account of their faith in the Unity of Allah, submission to Him, migration with the Prophet and their sacrifices towards His way. (Zad al-Maad, Vol. I, p. 341)

 

The expedition of Abwa, also known as that of Buwat, was the first crusade, which elicited no fighting. Thereafter, the Prophet (peace be upon him) sent out several raiding parties.

 

FASTING MADE OBLIGATORY

 

When the Muslims had taken prayer as a mark and symbol of their faith it had been indelibly ingrained in their hearts and souls. Then it was, in the second year of Hijrah, that Allah commanded them to also observe fasting, hence: (47)

 

O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil).

[Qur'aan 2:183]

 

In another verse, the Quran said:

 

The month of Ramadhan in which was revealed the Quran, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you sights the crescent, let him fast the month.

 

[Qur'aan 2:185]

 

DECISIVE BATTLE OF BADR

 

The reason for this battle was the news received by the Prophet that Abu Sufyan was leading a great caravan with lots of money and merchandise, on its way back to Mecca from Syria. As we may know that the Muhajirun has left all their houses and most of their wealth back in Makkah and as a result of that this was a good reason to capture this caravan. The Prophet asked the Muslims to get ready to intercept the caravan. However, since it was a commercial caravan the Prophet did not make any elaborate arrangements for fighting, but merely positioned himself in order to catch it flat-footed.

 

The battle took place on the 17th of Ramadhan, 2nd year of Hijrah. Badr is situated 160-km southwest of Madinah. The battle was between the Muslims as one side and Quraysh idolaters, where the Muslims army were consisting of 313 to 317 men with two horses and 70 camels, on the contrary Quraysh army were consisting of 1000 men with 100 horses, 6oo armors, and many camels.

 

70 men were killed among the Quraishities army, and 70 were captured, where only 14 of the Muslims were killed.

 

The result of the battle was a great victory for the Muslims over their enemy.

 

(For more details of the Battle of Badr Click Here)

 

OTHER EXPEDITIONS

 

The ironclad oath of Abu Sufyan, as mentioned earlier, bound him to refrain from even splashing water over his head until he had wreaked havoc on the Muslims. The chief of the Jewish tribe of Bani an-Nadir, who offered the information he desired about Medina. There upon Abu Sufyan succeeded in getting away after killing two of the Ansaars.

 

The Prophet (peace be upon him) got a warning of the evil raiders and went out in their pursuit. Abu Sufyan eluded the Prophet (peace be upon him) but was obliged to throw away a good deal of his provisions consisting of foodgrains, especially parched corn or al-sawiq, and hence the expedition goes by such a name. (Ibn Hisham, Vol. II, pp. 144-45).

 

The Jews of Madinah who first broke their convenant with the Prophet (peace be upon him) were Banu Qaynuqa. They contended with the Muslims and spoke scornfully of the Prophet (peace be upon him). Ultimately, the Prophet (peace be upon him) besieged them - the siege lasting for fifteen nights - until Banu Qaynuqa surrendered unconditionally. The attack was raised on the recommendation of Abdallah b. Ubayy, the leader of the hypocrites. ( Ibn Hisham Vol. II, pp. 47-49)

 

Banu Qaynuqa operated a market in Madinah and practised crafts such as that of the Goldsmith. (Zad al-Maad, Vol. p. 348) They were forced to abandon the city although the number of people who could bear arms among them was seven hundred.

 

KAB B. ASHRAF MEETS HIS DOOM

 

Kab b. Ashraf was a prominent leader of the Jews. An implacable enemy of Islam, he always did his utmost to get the Prophet (peace be upon him) into trouble. He was also a poet of considerable standing, availing his talents to compose and recite deregatory verse against the honour of Muslim women - an act intolerable enough to thwart ones patience. Immediately after the battle of Badr he went all the way to Mecca to cry out for vengeance with inflammatory verses and stirred up the Quraish to even out the score of their defeat at Badr. Nevertheless, he returned to Madinah where, in indomitable conceit, he continued his tirades against Islam. When the Prophet (peace be upon him) heard about his return to Madinah, he said to his companions, Kab b. Ashraf had offended God and His Prophet. Who will rid me of him? A few persons (Muhammad b. Maslamah accompanied by four of his friends) belonging to the Ansaars immediately offered their services and killed the enemy of God in Kab b. Asraf. (Zad al-Maad, Vol. p. 348).

 

THE BATTLE OF UHUD

 

The reason for this battle was that Quraysh wanted to avenge their tribesmen who were killed in the battle of Badr.

 

It was in the middle of Shawwal, 3 A.H. near mount Uhud, which were few kilometers to the north of Madinah. The Muslim force was 700 men, two horses, and 100 armor. 50 men of the Muslim army were archers. Quraysh force was 3000 men, 200 horses, and 700 armor.

 

In the beginning the polytheists had suffered an obvious rout. The ignominious retreat of the enemy troops and their women accompanying them taking to their heels made the archers certain of their victory. Uttering shouts of glee, they deserted their posts to despoil the enemy camp. That was the main reason for the Muslims defeat, causing them to loose 70 men, where Quraysh lost 22 only.

 

(For more details of the Battle of Uhud Click Here)

 

MORE PRECIOUS THAN THEIR OWN LIVES

 

In the third year after Hijrah, the tribes of Adal and Qara sent an embassador to the Prophet (peace be upon him) asking for scholars who could be sent to teach them the rudiments of faith. The Prophet (peace be upon him) sent six of his companions who included Asim b. Thabith, Khubayb b. Adiy and Zayd b. Dathinna. When this party reached Ar-Raji, a place between Usfan and Mecca, the two tribes treacherously fell on them. The Muslims took out their swords to fight against them but the assailants swore by God that they would not kill them. Three of the six Muslims replied that they could not accept any undertaking given by the pagans; so they fought and were killed. The remaining three, Zayd, Khubayb and Abdallah b. Tariq surrendered. The last companion temporarily escaped during the return trip, but was later killed by one of the polytheists, while the remaining two were sold to the Quraish. Hujayr b. Abu Ihab bought Khubayb to vindicate his father Ihab and Zayd was purchased by Safawan b. Umayya to avenge the loss of Umayya b. Khalaf.

 

When Zayd was taken out for execution, a number of the Quraish including Abu Sufyan gathered to witness the barbaric spectacle. Abu Sufyan asked Zayd, Verily, for Gods sake, O Zayd, dont you wish that Muhammad (peace be upon him) had now been in your place and you with your family? By God, replied Zayd, I dont wish Muhammad (peace be upon him) to be hurt even by a thorn while I should be in sweet repose with my family. Thereupon Abu Sufyan remarked: I have never seen any man so much adored as Muhammad (peace be upon him) is held by his companions. Zayd was killed after that. (Ibn Hisham Vol. II, pp. 169-76, Bukhari, Kitab Ul-Maghazi).

 

Then they brought Khubayb to crucify him. He asked his executioners to allow him to offer two rakats of prayer. Having performed the prayers in complete tranquility, Khubayb said to them, Were it not that you would think I only extended my prayer out of fear of death, I would have prolonged my prayer. Then he recited these verses:

 

I fear not which side I fall apart; Its all for God who will bless the limbs that had taken part. Khubayb was striken dead with the song of love on his lips. (Ibn Hisham Vol. II, pp. 174, Ibn Kathir, Vol. III, p. 123-25).

 

BIR MAUNA

 

Another act of treachery took place shortly thereafter. A tribal chief, Amir b. Malik, was interested to have the doctrines of Islam explained to his people. The Prophet (peace be upon him) sent 70 persons, some of whom were his eminent companions, but when they reached the place called Bir Mauna, the tribesmen of Banu Sulayman, Usayya, Ril and Dhakwan ambushed the delegation. The Muslims fought bravely and all but one was killed. Kab b. Zayd returned to tell the story. He died in the Battle of the Trenches. (Al-Bukhaari, Muslim and Ibn Hisham, Vol. II, p. 186).

 

DYING DECLARATION OF A MARTYR

 

One of the Muslims who was killed treacherously on this occasion was Haram b. Milhan. The words uttered by him at the time of his death brought about the conversion of his killer Jabbar b. Salma to Islam. Jabbar used to relate later on that what led him to accept Islam was that he attacked a man with his spear and when the man saw the tip of his spear coming out if his chest, he heard him crying, By the Lord of Kabah, I have succeeded! Jabbar further says that he wondered what sort of success it was. Had he not killed the man? Jabbar enquired from others who told him that the man had meant martyrdom and thus he was convinced that his victim had truly been successful. (Ibn Hisham, Vol. II, p. 187)

 

EXPULSION OF BANU AN-NADIR

 

The Prophet (peace be upon him) approached Banu an-Nadir to demand a contribution to be paid as blood money to Bani Amir since two men had been killed invadvertently by the lone survivor of Bir Manua. Banu An-Nadir, being one of the two influential tribes of the Jews that settled in Madinah was in alliance with Bani Amir and was thus liable to pay such. They feigned willingness to accept the demand with pleasure, but busied themselves plotting against the Prophet (peace be upon him). While the Prophet (peace be upon him) was asked to make himself comfortable by the side of a wall in one of their houses, they couselled one another, saying; Never would we get such a golden chance. If one of us drops a rock on him from the top of the house, we shall all get rid of him. Abu Bakr, Ali and Umar and a few more companions were with the Prophet (peace be upon him) on this occasion.

 

God informed the Prophet (peace be upon him) of the treacherous plan of the Jews. He went back to Madinah and ordered to make preparations for war against the Banu an-Nadir. Thus, the Prophet (peace be upon him) came upon them in Rabiul-Awwal, 4 A.H. the siege of Banu an-Nadir lasted for six nights whilst God cast terror in the hearts of the Jews. They requested the Prophet (peace be upon him) that if he agreed to spare their lives, they would abandon the city with their belongings except their war implements. The offer was accepted and Banu an-Nadir departed from Madina after destroying their houses and loading all that they could on their camels. (Ibn Hisham, Vol. II, pp. 190-91)

 

The Suratul-Hashr (Surah of Exile) in the Quran calls attention to the banishment of Banuan-Nadir.

 

He it is Who hath cause those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they reckoned not and cast terror in their hearts so that they ruined their house with their own hands and the hands of the believers. So learn a lesson. O ye who have eyes!

 

[Qur'aan 59:2]

 

Many of these exiles settled in Khaybar, the Jewish centre in the north of Hijaz, whereas others went away to the far-off Syria. And the Muslims got rid of that sneaky dark corner of deception in their midst without having to meet the Jews in an open fight. The lands and groves left by the Jews were divided up among the first Meccan emigrants.

 

THE RAID OF DHAT-UR-RIQA

 

In the fourth year of the Hijrah, the Prophet of God (peace be upon him) decided to administer a raid into Najd. Together with six companions that included Abu Musa al-Ashari, he took refuge from an oasis in that area. The group had to cover the distance mostly on foot, as only one camel was at their service. The incursion was called Dhat-ur-Riqa as the companions taking part in the expedition had to bandage their injured feet and toes. (Al-Bukhaari, Chap. Expedition of Dhatur-Riqa).

 

The Prophets (peace be upon him) party approached the enemy, but there was no fighting for each feared the other. The Prophet (peace be upon him) led the prayer of fear in this expedition. (Ibn Hisham, Vol. II, p. 204).

 

WHO CAN NOW SAVE YOU?

 

While the Prophet (peace be upon him) was on his way back to Medina, he stopped and leaned back to take rest under the shade of a thicket of acacia trees after hanging his sword to a branch.

 

Jabir relates that he was taking a nap along with his friends when they heard the Prophet (peace be upon him) calling them. They saw a Bedouin sitting by the side of the Prophet (peace be upon him) and when they went to him, he said, I was sleeping when this man came and took hold of my sword. As I woke-up, I saw him with the sword drawn over my head and he was asking me, Who can now save you from me? I replied Allah, Now he is sitting before you. The Prophet did not, however, punish the Bedouin. (Al-Bukhaari, Chap. Expedition of Dhatur-Riqa)

 

EXPEDITION WITHOUT FIGHTING

 

The same year, in Shaban, the Prophet (peace be upon him) went forth to Badr to keep his appointment with Abu Sufyan at Uhud. He remained at Badr for eight days with a large force waiting arrival of the Meccan army. Abu Sufyan did come out of Mecca to honor his call, but he did not venture to advance more than a few miles in the desert. He pursuaded his men to return since it was a season of drought in which his people were in a bad shape. There was thus no fighting and the Muslims returned with their prestige and morale bolstered higher than before.

 

The Prophet (peace be upon him) undertook another expedition of Dumatul-Jandal a few months later. But the Muslims returned to Madinah once more without any fighting. (Ibn Hisham, Vol. II, pp. 209-213).

 

THE BATTLE OF THE TRENCHES

 

The reason for this battle was to eliminate the Muslims once and for all. The Jews were the real instigators of hostilities leading to the composing of this alliance.

 

The battle of the Trenches, or, of Al-Ahzab (confederates) as it is sometimes called, took place in the month of Shawwal, 5 A.H. The location was Madinah itself.

 

The Muslim force was 3,000 soldiers, where the alliance force were 10 thousand soldiers

Seven Muslims laid down their lives in the battle of the Trenches while they killed four of the infidels, and In a cold and cloudy night, a violent hurricane from the desert uprooted the tents of the nomads and overthrew their cooking pots. The severe weather, sent by Allah, disheartened the enemy.

 

The battle resulted in utter defeat for the Quraysh-led alliance under Abu Sufyan and a complete triumph for the Muslims under the Great Prophet.

 

O ye who believe! Remember Allahs favor unto you when there came against you hosts and we sent against them a great wind and hosts ye could not see. And Allah is ever Seer of what ye do. [Qur'aan 33:9]

 

Reference: http://www.pbuh.us

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