1. Adrian Reland, Four Treatises Concerning the Doctrine, discipline and Worship of the Mahometans,anonymous Translator,London 1712.
2. Albert Hourani, islam in European Thought, cambridge umiversity Press 1991.
3. Alois Sprengetr, Das Leben und die Lehre des Mohammad, Berlin 1861.
4. Andrea Lueg, Das FeindbildIslam in der Westlichen offentlichkeit., in:J.Hippler- A. Lueg, Feindbild Islam, Hamburg 1993.
5. Andreas Renz, Dokumente und Stellungnahmen der Kalholischen Kirche Zum Islam, in: Andreas Renz – Stephan Leingruber (Hgr.) Lernprozess Christen Muslim.

Listen to Life of Prophet Muhammad (PBUH) by Yasir Qadhi

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Listen to Life of Prophet Muhammad (PBUH) by Yasir Qadhi

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date and topic of the new lecture was announced. Dr. Adam will lecture on Prophet Muhammad, pbuh,  in the University Cultural Season.After welcoming and thanking the audience, she said that she had chosen for her topic Prophet Muhammad, pbuh, . She went on to say, “You might ask why I have chosen Prophet Muhammad, pbuh?

I do not intend to probe into these motives, in respect of their values and effect, and whether they are consistent or not. However, it would seem that the fact that Prophet Muhammad, pbuh, has combined all the virtues we have briefly outlined is attributed to prophethood.This is because God Almighty is perfect and has all attributes of perfection, such as mercy, generosity, clemency, majesty, forgiveness, etc., and the Prophet is foremost among people to acquire such attributes of God Almighty.

It was time for the Third Lecture, and the audience started coming in numbers exceeding those that attended previously. When Dr. Adam walked into the hall, the audience welcomed her and she reciprocated their greeting. She began as follows:“We can briefly sum up the reasons why non-Muslims have adopted a negative attitude towards the Prophet Muhammad, pbuh, particularly in the Western world.” After a brief silence, she asked whether this was not what the majority of the audience wanted, and whether it was not the subject they expected her to talk about in her third lecture.

As to Persian society, to the east of the Arab Peninsula, suffice it to say that the principles of Mazdocism were prevalent and advocated profligacy and illicit marriage between close relatives, making it lawful for a brother to marry his sister. Further east, in India, we find that the woman was burned alive, after the death of her husband, as there was no meaning for her survival after him.